Gushungo is the chidawo of the Zvimba people, whose mutupo is Ngonya. It is not an animal: Duramazwi reChiShona gives Gushungo as the chidawo of the Tsivo, a totem taken from a part of the body, as Moyo is the heart and Gumbo the leg. It is kept by the Gushungo Tsiwo clan, thanked as vaNgonya and the child of Zvimba.
The Gushungo poem is a poem of belonging to the land. It calls the clan the owners of the land who came from Guruuswa and the owners of the mazhanje, names them the people of Zvimba living at Chakona and the fruit of Negondo, and thanks them as those of the Gushungo totem. Its last lines thank the whole clan as vaNgonya, the child of Zvimba.
Gushungo chidao chevanhu vanoera Tsivo, kana kuti Tsiwo. Detembo ravo rinovati varidzi venyika vakabva Guruuswa, varidzi vamazhanje. Vanokudzwa sevokwaZvimba, muchero waNegondo. Rinopedzisa richivatenda sevaNgonya.
None. Gushungo is a totem taken from a part of the body: Duramazwi reChiShona gives it as the chidawo of the Tsivo, who keep away from the female genitals, as the Moyo keep away from the heart. No source gives it as the fruit bat.
Yes. A Shona dictionary gives Tsivo, also spelt Tsiwo, as the totem and Gushungo as a praise name of those who keep it, and the Mitupo 2025 collection heads the poem Tsiwo Gushungo.
From Guruuswa. The poem calls the Gushungo the owners of the land who came from Guruuswa, and names them the people of Zvimba, living at Chakona.
Gushungo Tsiwo.
Traditionally, people of the same mutupo and chidawo do not marry: they are counted as one family. Between different Gushungo clans some families allow it, often after a ceremony that cuts the kinship (kucheka ukama).
Pick your totem and clan once. The app greets you by your praise name after that.
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